Emergence of I*In all living species, there are many kinds of relations between its unit and the collective-community. In the human species also, that was the situation for a long time. Only a few thousand years ago, in small scattered areas of the earth, ‘I’ emerged amongst humans. Despite the efforts of human beings, in other species, the‘I’ did not progress/advance.
‘Who am I?”
In a single I,
there are many I’s
*In a species-community’s unit, togetherness is common. But now and then, conflicts do take place. Mutual conflicts are not fatal. They are the basis of the species' existence. It is inherent in each species that conflict not be fatal.
In a fight, the death of anyone is an exception. In the human species, during 95% of its existence, this has also been the case.
Now the murder of an human by another human, murder of humans by other humans, singles out the human species from all other species...
*Accumulating a part of their activities in material skill and knowledge-forms are normal activities of living species. To stay alive, expand for a better life such accumulations are seen on a wide scale. In every living species, relations in a generation and amongst generations gains fragrance from these accumulations.
Until 2,000 years ago, this was also the case in the human species.
Now, developing mountains of accumulation in material-skill-knowledge-forms for destruction-bitterness-worsening life separates the human species from all other living species.
It is necessary to reevaluate worm, animal, wild-uncivilized versus civilized.It seems that in the near future, the destructive dance of identity politics will increase greatly. Good desires of human one-ness and fraternity have suddenly been rendered incapable of stopping this destruction. Often, they have become tool-weapon of this or that politics of identity. Very deep urges emerge in each one of us which is exploited by a specific person sitting on or desirous of and wishing to sit on the pyramids of heads and shoulders.
As in other areas of social life, in the politics of identity and institutions has become dominant. To overcome the means and professional methods of institutions we have begun this discussion as a contribution.*Efforts of the past to dominate the whole constitute the chains of civilization. The earth is a common planet of the solar system and the sun is the common star in the universe…During 95% period of its existence, the behavior of human species has been as a part of nature.
But during these 5-7,000 years, the human species increasingly refused the reality that it is a part of nature. Control, control upon control has become our obsession. While control over one’s sense organs, control over one's self has become one end of the spectrum, the grip/throttle of every ‘other’ lies at the other end.
*Although the control of humans is crossing the sky, ‘nathna’ (nose ring) is not in currency today. Nathna means to control. Making an hole in an ox's nose and taking a rope through it was called natha. The actual rope in the ox’s nose was called ‘nath.’ In the stages of gathering and hunting, our ancestors' behavior was chiefly that of being a part of nature. Controlling animals through nose-rings began changing many things.
-Putting nose-rings/controlling the ox, exploitation of the cow... This did not stop at animals. The owners of animals became the lords of slaves. And husband became the synonym of lord and nath…
-In nature, such related capacity of a woman is equal to that of many men. One man cannot sexually satisfy one woman…Therefore, ‘nathna’, putting nose ring. Continuous conflict within man and woman. There are no limits to doubt-suspicion-cruelty. Anecdotes regarding a woman’s character. Today DNA tests exist to verify paternity…
It has been a synchronicity of weapon and text that nose-rings became the ornament of strength or power of market. It is the increasing weakness of man that is forcing woman also to become a wage worker. One politics of identity that places curtains on this reality presents it as woman's empowerment…Becoming of woman as wage-worker is seen-shown as a step on the path of emancipation.
Market-Money are making the individual the unit of a social construct. For the wage system, even a deformed community is a barrier. Therefore, while using deformed communities through various kinds of identity politics, market-money and wage system also continuously attack deformed communities. The making of the individual as an unit has rendered woman also a wage worker, transformed her into a carrier-vehicle of “I.”
* With the making of individual as unit, “I” becomes universal. "I" keeps gobbling the space for normal relations. The “I” of men was dreamed for lessening his pain through the continuance of his lineage. Now with the woman’s “I”, standing side by side with the man’s “I”, the individual in the continuity of “I” in lineage is put to an end.
This also is a reason for ‘don’t want children.’ Today, the certainty of death after birth is increasingly making ‘I” insane. Look at sexual relations in this context. In place of an easy, leisurable activity, it has become THE only relation. Be it woman or man, the hunger for intercourse is there all the time and many kinds of traders cash in on it. In this situation, in place of being a relief from pain, sexual relations have become a cause of psychic pain.
Be it woman or man, increasing loneliness is what confronts us. Regarding this, we will continue the discussion about ‘who am I’ and keep in mind that fact of our being a part of the whole.